Showing posts with label Gabriele Kuby. Show all posts
Showing posts with label Gabriele Kuby. Show all posts

Monday, June 20, 2016

The Global Sexual Revolution: Destruction of Freedom in the Name of Freedom

Gabriele Kuby's latest book, the Global Sexual Revolution
Gabriele Kuby's book, which can be
ordered at Amazon.com
If you are somewhat intrigued by the title of today's blog post, it borrows from a book of the same title, written by Gabriele Kubya German Catholic sociologist, international speaker and successful author of several books on spiritual and political issues.

Originally published in German in 2012, the English translation was made available in 2015. Being well acquainted with Kuby's work, and having read her articles on the Harry Potter occult controversy—which greatly aided my own occult awareness efforts—it wasn't long before I purchased my own copy.

I was pleased to discover that, just as Pope Emeritus Benedict XVI had publicly acknowledged and supported Kuby's effort on Harry Potter, he did likewise for this book. Kuby published his praise, giving it priority placement at the back cover of the book.

In the Praise for The Global Sexual Revolution section, Kuby includes several other praises as part of an impressive list of individuals: Robert P. George, Princeton University; Austin Ruse, President, Center for Family and Human Rights (C-Fam), Michael D. O'Brien, Canadian author of Elijah in Jerusalem and The Island of the World; Patrick F. Fagan, Director, Marriage and Religion Research Institute (MARRI); and Cardinal Giovanni Lajolo, Cardinal Deacon, S. Maria Liberatrice a Monte Testiccio, Rome. Here is what Pope Emeritus Benedict XVI wrote about Kuby's "courageous work," and the global sexual revolution:
The core of the global sexual revolution is the deliberate confusion of sexual norms. It is the culmination of a metaphysical revolution as well—a shifting of the fundamental ground upon which we stand and build a culture, even a civilization. Instead of desire being subjected to natural, social, moral, and transcendent orders, the identity of man and woman is dissolved, and free rein given to the maximum fulfillment of polymorphous urges, with no ultimate purpose or meaning. Gabriele Kuby surveys gender ideology and LGBT demands, the devastating effects of pornography and sex-education, attacks on freedom of speech and religion, the corruption of language, and much more. From the movement's trailblazers to the post-Obergefell landscape, she documents in meticulous detail how the tentacles of a building totalitarian regime are slowly gripping the world in an insidious stranglehold. Here on full display are the re-education techniques of the new permanent revolution, which has migrated from politics and economics to sex. Kuby's courageous work is a call to action for all well-meaning people to redouble their efforts to preserve freedom of religion, freedom of speech, and in particular the freedom of parents to educate their children according to their own beliefs, so that the family may endure as the foundation upon which any healthy society is built.
If you have ever placed any thought as to what has happened in our time; that is, why society has changed so much, and so quickly, Kuby's book is sure to satisfy your thirst for answers. It doesn't take much reflection to identify the negative changes we have experienced in the past few decades: the deregulation of sexual norms; the legalization and imposition of "same-sex marriage;" the recognition (a manipulative use of language that includes replacing "sex" with "gender") by governments, organizations, and professional associations of a host of "genders," which is a complete disconnect with the reality of the human person's sex, either as male or female; the increased judicial activism that ignores these and other truths (the Supreme Court of Canada's Carter ruling is a prime example); the sexualization of children from kindergarten to the end of high school; the many different attacks on the family, the primary cell of society, as well as to the value and inviolability of human life such as abortion (including the new method of abortion, RU-486), contraception, euthanasia and assisted suicide; the availability of pornography and pornovision; the attacks against freedom of speech, conscience rights and religious liberty, is a list that is by no means meant to be exhaustive. 

We are contemporaries of a "cultural revolution!" Yes, there is a global culture war being waged—one that has been going on for quite some time—by an extremely small minority of people, funded and aided by billionaires and international corporations, who have forged alliances with several groups that today have become powerful lobbyists influencing the United Nations (UN), the European Union (EU), and governments. This has negatively impacted the family, population and economic growth, and has resulted in the distortion and dissolution of morality and ethics—especially amongst the youth—with regard to the human person and sexuality. In the Preface, Kuby identifies all this as the "global sexual revolution," and describes it as follows:

  • Destruction of the inherited value systems of all cultures and religions.
  • Support for the revolutionary agenda by the international political elites.
  • Totalitarian endeavours, as seen in the program set forth in the Yogyakarta Principles.
  • Concrete imposition of gender ideology on society to the point of politically motivated changes to the language.
  • The pornographic epidemic, from which children and youth can no longer be protected.
  • The homosexual movement as the activist engine that drives this revolution.

Kuby has organized her book into sixteen chapters, which ends with her conclusion that the global sexual revolution is leading us on a slippery slope to a new totalitarianism, a new world order. It won't take long for anyone who has read this book to come to the same conclusion. 

In her first chapter, The Destruction of Freedom in the Name of Freedom, Kuby provides the reader with a brief explanation of the global sexual revolution, the "astonishing process" that brought it about in society, and what has resulted today.

Kuby then goes on to provide the historical context of the revolution's beginnings, in chapter two's, Trailblazers of the Sexual Revolution from the French Revolution to Today. In this chapter, she lists many well known thinkers and other individuals who contributed philosophical and psychological ideas, cultural revolutionary expertise, and culture-altering works of effort including: Jean-Jacques Rousseau, August Comte, Henri de Saint-Simon, Charles Fourier, Friedrich Nietzsche, Sigmund Freud, C.G. Jung, John Watson, Wilhelm Reich, Alfred Kinsey, Jack Kerouac, just to name a few. 

In the same chapter, Kuby also dedicates a section to Margaret Sanger (founder of the American Birth Control League), who was instrumental in the eugenics movement; a movement that was dedicated to population control and elimination of "undesirable" elements of the population. Kuby also includes other key points to consider, such as the 1960s student rebellions that together with the media brought the message of "sexual liberation" to every living room and most bedrooms.

As for the remaining chapters, here is just some of what Kuby writes about: the feminist beginnings of gender ideology in chapter three; how the United Nations helped the global sexual revolution is detailed in chapter four; chapter five's, Yogyakarta Principles, a manual for implementing gender ideology (free choice of gender, sexual orientation, and identity) which includes a 200-page handbook for political action, An Activist's Guide to the Yogyakarta Principles; chapter six, The European Union on the Gender Bandwagon; several Case Studies of the Gender Revolution found in chapter seven; the Political Rape of Language found in chapter eight; the problem of pornography detailed in chapter nine; the strategy and tactics of the homosexual movement in chapter ten; chapter eleven's explanation of homosexuality from a Christian perspective; chapter twelve's Sex Education from K through 12; chapter thirteen's Comprehensive Sex Education and the Catholic Church: What Is and What Should Bethe attacks on basic freedoms found in chapter fourteen, Intolerance and Discrimination; the growing resistance to the revolution detailed in chapter fifteen; and chapter sixteen on how the global sexual revolution is leading us on a slippery slope to a new totalitarianism.

If you would like to get a sense of just how comprehensive this book is, consider reading the following document that introduces the reader to Gabriele Kuby, provides the Table of Contents, and a text sample of chapter sixteen's, The Slippery Slope to a New Totalitarianism

The Destruction of Freedom in the Name of Freedom

The first chapter, The Destruction of Freedom in the Name of Freedom, not only sets the tone for the dense amount of information contained in the chapters ahead, but introduces the reader to the fundamentals of the global sexual revolution. 

We are experiencing a new totalitarianism, disguised under the mantle of freedom, tolerance, justice, equality, anti-discrimination, and diversity; a totalitarianism that seeks to dismantle and destroy sexual norms, and every ethical standard of sexual behaviour. This is all being done in the name of an ideology that denies the reality that individuals exist either as a man or a woman, that this polarity forms their identity, and that it is required for the propagation of humanity. This ideology is called gender mainstreaming.

Under the first subheading, The Dismantling of Sexuality, Kuby states in the first sentence of the first paragraph—and repeats this important point at the beginning of two other paragraphs—that, "WE ARE in the middle of an astonishing process." (7) The process that Kuby refers to is the attempt to create a new human being, coupled with the dissolution of any system of norms. It is a process that destroys the conditions that brought forth European high culture; that is, a Christian culture that provided for a moral foundation, one that was passed from one generation to the next through the family.

For those of us who are old enough, this "astonishing process" is quite noticeable in today's society. What was once considered to be valid a few decades ago is no longer the case; namely, the fundamental standards of the family.

The importance of the family, as a primary cell of society, was recognized in 1948 by the United Nations with the, Universal Declaration of Human Rights, which states,"The family is the natural and fundamental group unit of society and is entitled to protection by society and the State." (Art 16) This is in stark contrast to the UN of today, which attacks the family through the promotion of abortion and contraception, the recognition of "same-sex marriage," and the embracing of the LGBTQ agenda, including support for so-called "anti-discrimination" laws and policies. Kuby spotlights this difference with her comparison of the UN of 1948 and the UN of today:
People had just survived World War II, and put their hope in the new organization called the United Nations, which passed the Universal Declaration of Human Rights in 1948. It was a bulwark against the unspeakable horror that sent millions upon millions of people to their death. They had been degraded, deprived of their rights, dispossessed, agonized, tortured and murdered by people who had been blinded by ideology and dehumanized by the corruption of power. Half a century later, this same United Nations is where the battle is being fought to raise the murder of children in the womb to a human right, and for nations of the world to give same-sex marriage relationships the legal status of marriage. (13)
Under the subheading, New Soft Totalitarianism, Kuby spotlights how the current conditions reveal that our freedom is becoming more constricted. The first to notice this are those whose values get in the way of strategies of the powerful—namely, Christians. Kuby provides a prime example, "There is no prohibition against religious worship, but in the name of anti-discrimination, religious freedom is being insidiously curtailed, and the social conditions for handing on the faith to the next generation are being undermined." (11)

Kuby goes on to explain that it is delusional to think that no ideology is enforced by the state because the "...[N]ew gender ideology is firmly established in politics and universities, and it works behind the scenes. Although ordinary people don't know the term yet, the whole society is being 'gendered.' Like every utopian ideology, this one intends to create a new human being that it designs in accord with its own wishes." (11)

Kuby states that there is no identifiable system of state rule that visibly strives toward world domination, but there are global networks that follow a united agenda.

Further to this she adds that, although there is a basic democratic order, there are also uncontrollable powers exerting their will over voters, and their elected representatives: the financial oligarchy and the media.

My Concluding Thoughts

In the Afterword, Kuby first thanks the reader for taking the time to read this book, and then asks, "If you now feel you understand our times more clearly and ask yourself, 'What can I do?,' then it has been worth the effort—both yours and mine. If the question is pressing enough, you will find the answer." My answer is today's blog post, which I can only assume is the first of many to be published about such a comprehensive book, and important subject matter.

If this blog post is the first you have ever heard of the global sexual revolution, gender ideology, and gender mainstreaming, you are not alone.

No doubt some of you—if not everyone—can relate to my own bewilderment stemming from the headlines over a decade ago, when it seemed that every nation (2005 in Canada) was legalizing "same-sex marriage." It was a disturbing development that prompted me to ask how and why is all this happening.

Gabriele Kuby certainly answered that question, and did so thoroughly, and with clarity. It was only after reading this book did I come to understand the truth of the matter; that is, all this was was part of something bigger. It is a cultural revolution that does not serve the needs of the population, and one that completely ignores the truth of the human person, and how he or she is to live—which Saint Pope John Paul II wrote about in, The Theology of the Body.

I hope that you found today's post an intriguing read, and are encouraged to purchase this book, which you can do on line at Amazon.com. To borrow from Patrick F. Fagan's praise, "All who read this book will join Pope Benedict in saying 'Thank God you speak and write.' It is the most comprehensive primer ever on the culture wars. Without it, one fights half blind; read it and be changed...Buy a dozen copies and form your own battalion of counter-revolutionaries."

Let all conscientious Catholics, Christians alike, and all people of good will join the "resistance" against the global sexual revolution. At stake is the future of the family, the true identity of the human person, the proper understanding of the challenge of human sexuality (St. Pope John Paul II's Love and Responsibility), our culture, and civilization as a whole.













Thursday, October 24, 2013

The Dangers of Harry Potter: The Occult Controversy

A photomontage of Fr. Gabriele Amorth, Pope Benedict XVI, and Harry Potter
Fr. Gabriele Amorth, Pope Benedict XVI, and Harry Potter

Although much of the spotlight and hype has been far removed from the Harry Potter book and movie series, a recent occurrence during my visit to a local Catholic parish had prompted me to revisit the occult controversy surrounding it, and subsequently publish today's post on the dangers of Harry Potter.

In addition, J.K. Rowling, the author of Harry Potter, has sought opportunities to parlay the book and movie series into new projects. You might already be familiar with some of them, the various Harry Potter theme parks throughout the world, the video games and more.

Rowling's most recent effort has been her screenwriting debut in a Harry Potter spin-off for a new film titled, Fantastic Beasts and Where To Find Them. The film's movie title was inspired by a textbook of the same name, given to pupils at the Hogwarts School, a school for learning witchcraft in Harry Potter.

Let me first explain what happened at a parish, here in my local community of Woodbridge, Ontario. It was during a recent visit to St. Peter's Roman Catholic Church that I was in conversation with two women in the parish office. We had briefly talked about the topic of children's readings and Harry Potter, and I had mentioned how some parents were pleased with the Harry Potter series because they found their children were reading books, as opposed to playing video games and other things. Before I had the opportunity to expand on this, one of women replied, "Oh, all my children were raised with Harry Potter, they have read all the books, seen all the movies." Her enthusiastic tone and disposition indicated to me, that she was not aware of the occult controversy surrounding Harry Potter. I did not reply to her comment, but kept quiet pondering what if anything, I should say or do about it.

In thinking and praying about it, it became clear to me that the best thing I could do was to share this experience on my blog. By doing so, not only can I fully reply to her comment, but help others who have confronted similar scenarios. At the very minimum, today's post seeks to spread awareness on the truth about Harry Potter.

The fundamental danger of Harry Potter is that it propagates and glorifies the occult. This is due to the fact that contained within the story lines are high levels of occult material. Add to this the target audience, primarily children and teenagers, and the danger becomes even more alarming.

The truth is that the Harry Potter stories, both print and film versions, seduce and corrupt souls that have just begun to develop. Children and teenagers due to their age and inexperience, lack the knowledge and understanding to determine what is evil and what is good. As such, when the youth read the books and see the movies, they do not reject them for their occult content, but on the contrary, they find the story lines exciting and entertaining. The added danger to this is that children and teenagers become desensitized to the occult, and indifferent to suggestions that such things are evil and wrong.

Whether you are new to Harry Potter controversy or you have little knowledge of the occult, I hope the following resources will clarify and strengthen your understanding of the dangers of Harry Potter. For your immediate reference, I have prepared a list of what the remainder of my post includes:
  1. Warnings from Father Gabriele Amorth, Rome's former Chief Exorcist and co-founder of the International Association of Exorcists
  2. Warnings from Bishop Julian Porteous, Auxiliary Bishop of Sydney, Australia 
  3. Pope Emeritus Benedict XVI's Opposition to Harry Potter
  4. Quote from the Letter of St. Paul to the Galatians 
  5. References to the Catechism of the Catholic Church
  6. J.K. Rowling's admission of Harry Potter's occult content
  7. Father Lazare de la Mere de Dieu's insights
  8. Michael D. O'Brien's extensive writings on the dangers of Harry Potter
  9. LifeSiteNews.com's dedicated location, Harry Potter - A Whirlwind of Controversy
Warnings From Father Gabriele Amorth

Father Gabriele Amorth's first major public warning came in early December 2001, and was reported in LifeSiteNews article, Rome's Chief Exorcist Warns Parents Against Harry Potter. The article states, "Behind Harry Potter hides the signature of the king of the darkness, the devil...that J.K. Rowling’s books contain innumerable positive references to magic, the satanic art. He noted that the books attempt to make a false distinction between black and white magic, when in fact, the distinction does not exist, because magic is always a turn to the devil."

In 2006, Father Gabriele repeated his warnings on Harry Potter. LifeSiteNews once again reported the major warning in the article, Vatican's Chief Exorcist Repeats Condemnation of Harry Potter Novels. In the article, Father Gabriele is quoted as saying, "You start off with Harry Potter, who comes across as a likeable wizard, but you end up with the Devil. There is no doubt that the signature of the Prince of Darkness is clearly within these books. By reading Harry Potter a young child will be drawn into magic and from there it is a simple step to Satanism and the Devil." The warnings are clear, magic should always be avoided as it is evil and can lead to greater evils.

Warnings From Bishop Julian Porteous

In 2010, Father Jeremy Davies, co-founder of the International Association of Exorcists, led a discreet forum on the ancient rite of exorcism in Sydney, Australia at the Mary MacKillop Place in North Sydney. At the forum was Bishop Julian Porteous, Exorcist and Auxiliary Bishop of Sydney. The forum was in response to the increased need for exorcists in Australia.

The need for increased amount of exorcisms has been a result of, as Bishop Porteous points out, an increased involvement with a variety of New Age and occult practices.  In an article from The Australian, Deliver Us From Evil, Bishop Porteous states:
What starts off seeming innocuous and not creating any difficulties at some stage turns dark. They start to experience quite frightening personal phenomena and it is at this stage that they turn for help. Bishop Porteous sees a link between the growing demand for exorcisms and the spiritual adventurism of young Australians. He says the growth of non-Christian alternative relaxation techniques such as yoga and reiki, as well as forms of divination such as tarot cards, fortune-telling and seances, pose temptations that could invite demonic trouble. He also points his finger at popular culture, saying the Harry Potter books and films, and the vampire-themed Twilight series, have revived curiosity with the supernatural. “While Twilight and Harry Potter are not in themselves demonic, they can lead to a fascination in this world and young people can be drawn and become more attracted to these things.
Clearly, the message from Bishop Porteous is to completely stay away from these deceptive instruments of evil. Why any one would willing even consider doing the opposite would have to be, in some cases, simply a matter of being uninformed and unaware of the dangers.

Pope Emeritus Benedict XVI's Opposition to Harry Potter

In 2003, Pope Emeritus Benedict XVI, then Cardinal Ratzinger, entered into the debate and provided clarity on the Roman Catholic Church's position on Harry Potter, with his support for German writer, Gabriele Kuby.

Gabriele Kuby had raised objections about Harry Potter. The thrust of her objections was that Harry Potter corrupts the hearts of the young, preventing them from developing a properly ordered sense of good and evil; thus, harming their relationship with God while that relationship is still in its infancy.

Kuby was interviewed by Zenit, during which she quoted Pope Emeritus Benedict XVI's support for her efforts, "It is good that you shed light and inform us on the Harry Potter matter, for these are subtle seductions that are barely noticeable and precisely because of that deeply affect (children) and corrupt the Christian faith in souls even before it (the Faith) could properly grow.” This quote and Pope Emeritus Benedict XVI's opposition to Harry Potter can be read at LifeSIteNews article, Pope Benedict Opposes Harry Potter Novels.

Saint Paul's Letter to the Galatians

In Saint Paul's Letter to the Galatians, he states, "Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and things like these. I am warning you, as I warned you before: those who do such things will not inherit the kingdom of God." (Gal 5:19-21) The key word is this passage is "sorcery," as it is rampant throughout the Harry Potter story line, with the casting of spells, creation of potions etc.

Catechism of The Catholic Church

In the Catechism of the Catholic Church, Part Three: Life in Christ, under Section Two The Ten Commandments: III "You Shall Have No Other Gods Before Me," no. 2117 states: 
All practices of magic or sorcery, by which one attempts to tame occult powers, so as to place them at one's service and have a supernatural power over others - even if this were for the sake of restoring their health - are gravely contrary to the virtue of religion. These practices are even more to be condemned when accompanied by the intention of harming someone, or when they have recourse to the intervention of demons. Wearing charms is also reprehensible. Spiritism often implies divination or magical practices; the Church for her part warns the faithful against it. Recourse to so-called traditional cures does not justify either the invocation of evil powers or the exploitation of another's credulity.
At the same location, in Section IV "You Shall Not Make For Yourself a  Graven Image" . . ."no. 2138 states, "Superstition is a departure from the worship that we give to the true God. It is manifested in idolatry, as well as in various forms of divination and magic."

The above references are unambiguous, and clearly expose how far the Harry Potter story lines take the reader from the true worship that should be only given to God. No matter how well J.K Rowling packages a departure of worship from God, and simultaneously makes the worship of demons seem exciting in the adventurous tales of a young boy's life, the truth is, that under no circumstances should God be replaced with the worship of demons. For an adult reader, it does not take much to understand this. For children and teenagers, one can only wonder if there is any understanding of this truth. 

J.K. Rowling's Admission of Harry Potter's Occult Content

Back in 1999 in an interview on American radio, the Diane Rehm Show, J.K. Rowling the author of Harry Potter, had admitted and revealed that not only had she studied witchcraft and mythology in order to write the books more accurately, but one third of the Harry Potter content is actual occultism. One individual, Pastor David L. Brown, Ph.D. wrote an article titled, The Problem With Harry Potter, in which he details the occult elements in the story line. To illustrate how extensive the occult content is, below is a listing of just some of the occult elements:
  • Charms and Casting Spells: Accio (the summoning charm), Alohomora (a spell to unlock doors), Adava Kedavra (the killing curse), Mobiliarbus (magic spell to move objects) and several more.
  • Divination (Fortune Telling): arithmancy (divination through numbers), rememberballs (marble sized balls used by the holder to tell if anything has been forgotten), parseltongue (snake language) and the mirror of erised (divination mirror).
  • Sorcery: thujone (dangerous drug), mandrake (narcotic with magical powers), monkshood (deadly poison), wormwood (used for sleeping potion), elixer of life (potion to make a witch/wizard live forever), unicorn & blood drinking, Nicholas Flamel (an actual occult figure from France) and more.

Father Lazare de la Mere de Dieu, FJ Insights

Although Fr. Lazare's critique of Harry Potter was directed at the first book, his insights puts the entire book and movie series into perspective. In LifeSiteNews article, Harrycane: a sign of the times under the subheading, "Is Harry a Christian?" one of the key points that Fr. Lazare makes is with respect to the omission of God in Harry Potter. Catholic teaching tells us that we should never return evil for evil, but good for evil. Harry Potter and his friends throughout the story line return evil for evil. The fact that Harry Potter breaks rules and lies is no example of how children should behave. The underlying theme of Harry Potter is "the end justifies the means." This is not the message we want our children to learn.

Christians need to have their children raised with Christian values, which begins with an understanding in the existence of God, a fact never mentioned by Rowling. As Lazare states in his conclusion, "...For Christians, Jesus Christ is "the way, the truth and the life," and no matter what life situations they find themselves in or how difficult the journey, how they cope with it all will be determined by the presence of Jesus in their lives, and His faithful mercy."

The Writings of Michael D. O'Brien

Michael D. O'Brien is a Canadian author and artist, who seeks to contribute to the restoration of Christian culture in Canada. O'Brien has written extensively on the Harry Potter controversy beginning with his article, Harry Potter and the Paganization of Children's Culture. The article contains a wealth of information exposing the truth about Harry Potter's occult content as O'Brien states, "...[T]he series presents the world of witchcraft and sorcery in a positive light." He goes on to further expose the first four books. Here's a short list of just some of the occult content he has commented on:
  • the reader is introduced into the world of sorcery
  • the main character, Harry, enters Hogwarts, a school for witchcraft and wizardry, where student witches/wizards are taught to cast hexes and spells, and there are different classes for divination, potions, spells, herbology and other occult knowledge
  • there is a false notion throughout that "the end justifies the means"
  • there is no reference to a system or moral absolutes against which actions can be measured
  • he quotes and refers to Fr. Gabriele Amorth, who has stated that sorcery is the growing cause of diabolic possession, and other forms of bondage to evil
O'Brien has also written a book, A Landscape With Dragons: The Battle For Your Children's Mind. O'Brien's analysis of the degeneration of books, films and videos for the youth is described as "incisive and detailed." O"Brien's most recent book is, Harry Potter and the Paganization of Culture, which includes: an analysis of each Harry Potter book; parental strategies for a healthy family culture; information on Pope Emeritus Benedict XVI's opposition to Harry Potter; insights into the war of disinformation and opinion; other occult material such as Twilight of The West, and the Golden Compass. O'Brien presents a list of questions, and seeks to answer those questions, addressing the concern as to why the dangers of the Harry Potter have not been taken seriously:
  • Have people developed a misinformed opinion based on first impressions?
  • Is it due to a lack of knowledge of the occult and demonic activity?
  • Is there a presumption on the part of some, that children's books are automatically innocent in their content?
  • Is there incomplete knowledge of the Catholic faith, and as such, a lack of ability to identify sinful material?
Further in Harry Potter and the Paganization of Culture, O'Brien expands on the use of symbolism and how J.K. Rowling has negatively influenced readers. O'Brien explains, "...Then there is the moral 'values' narrative, which lies beneath the surface, and is still visible but not so easily discerned---the constant dramatization of the end justifying the means. Beneath this layer is the narrative of symbolism, astonishingly rich in details, and equally impressive in the way it references the world of occult ideas and rituals in its many manifestations." (35) Some other important points that O'Brien notes:
  • With hundreds of millions of readers of these occult books, the Harry Potter series is playing a significant role in a massive shift of consciousness, a lowering of our spiritual guard.
  • No where in the series is there any reference to a system of moral absolutes against which actions can be measured.
  • The argument that any type of reading is good, so long as children are reading is a flawed argument because it does not address the issue of the suitability of the reading material. Children should only be exposed to proper literary sources ensuring that the reading is moral and proper for their well being. 

In chapter eightWhere Is It All Going? O'Brien provides some key reflections and insights that are worth noting:
  • O'Brien identifies the problem of a reduced of Christian life amongst the population. Due to the fact that so many Christians have not been living a Christian life, they have failed to become a contradiction to what Blessed Pope John Paul II referred to as the "Culture of Death," and what Pope Emeritus Benedict XVI referred to as, "the dictatorship of moral relativism." What has developed is a secular culture. For many who have any amount of faith, it is a faith that is compartmentalized. The consequences of this is that with each succeeding generation, God fades from the consciousness of our minds as the power of the mammon driven culture increases.
  • O'Brien highlights the effects of such a reduced Christian culture by pointing to the fact that three generations ago, Harry Potter and other occult content would have never been acceptable or tolerated. For so many Christians who have either abandoned their faith or are ignorant of it, they have failed to discern the immoral content in the media, be it television, the internet, films and books.
  • O'Brien also notes that there may be the incorrect presumption that occult material in the mainstream culture will end with Harry Potter. Based on the pattern that has developed in the last fifty years, it is very easy to put forth a compelling argument that there will be a host of new occult content to dazzle and deceive future generations.
Do we want children to be exposed to the pursuit of power, and esoteric knowledge as presented in the occult world of Harry Potter? No, we do not! As O'Brien states, "...In reality, magic is an attempt to bypass the limitations of human nature and the authority of God, in order to obtain power over material creation and the will of others through manipulation of the supernatural. Magic is about taking control. It is a fundamental rejection of the divine order in creation..." If you are a parent, and your children have been exposed to the Harry Potter book and film series, make no mistake, no matter how enjoyable your children how found them to be, the many dangers of Harry Potter are very real. 

One such danger is the very real possibility of exposure to Harry Potter may lead to the desensitization of occultism. For some children, who as they get older, it may lead to other aspects of the occult. As O'Brien states in his article, Harry Potter and The Paganization of Children's Culture, "...If magic is presented as a good, or morally neutral, is there not an increased likelihood that when a young person encounters opportunities to explore the world of real magic he or she will be less able to resist its attractions?" At the end of his book, Harry Potter and The Paganization of Culture, O'Brien has included his, Spiritual Strategies in The Pagan Tsunami. It is the answer to the problem of occult literature and how to protect the family from such evil. The article is available for reading at O'Brien's web site by clicking the above link.

LifeSiteNews.com - Harry Potter Whirlwind of Controversy

For a comprehensive listing of articles and other sources on the Harry Potter controversy, please visit LifeSiteNew's dedicate Harry Potter page, Harry Potter Whirlwind of Controversy.

To conclude, thank you for your patience in reading this exceptionally long post. Knowing how hard pressed some may be to find the time and energy to research the occult controversy surrounding Harry Potter, I intentionally included all the above resources in an effort to make this post a "one stop location" for parents in particular and all concerned individuals.

May God send you the grace to be strengthened and empowered by the information from this post.