Praying The Entire Rosary Each Day a Decade at a Time

Saint Louis De Montfort's book, The Secret of the Rosary, Tan Book's pamphlet on How to Pray the Rosary, and Rosary beads from Medjugorje blessed by Jesus at St. James Church and Our Lady during one of Our Lady's apparitions

If you have been following my blog for any serious length of time, you have probably come across my Rosary label and the several posts dedicated to it. With October being the "Month of the Rosary," I thought it fitting to publish today's post adding to that list, drawing encouragement and inspiration from Saint Louis De Montfort's book, The Secret of The Rosary.

The Secret of the Rosary, is an especially important read for anyone who is serious about understanding the Rosary and its proper recitation. The book is comprised of four main sections: a Preface, that instills in the reader the power of the Rosary and how effective it was in St. Louis De Montfort's life and ministry (1673-1716); a Dedication to priests, sinners, devout souls, and little children; and the two main sections of Part 1: What is the Rosary; and Part II: How to Recite it. 

Saint Louis De Montfort includes many intriguing and informative chapters or "Roses" that will greatly aid and guide the reader to a more devout recitation of the Rosary: a brief history of the origin of the Rosary and how it was given to the Church by Our Lady in 1214, to Saint Dominic; the Confraternity of the Most Holy Rosary that arose from this devotion; the miracles of the Rosary; how it is a means of perfection and a wealth of sanctification; the numerous benefits; its power as a weapon against the Evil One and his demons; and how to pray the Rosary with attention, reverence, and devotion.

For those who are just discovering the Rosary or have been struggling to pray all four Mysteries—the Joyful, Sorrowful, Luminous and Glorious Mysteries—it can seem somewhat daunting to include two hours of prayers a day dedicated to the Rosary alone, to what is already a very busy schedule. It is a daily challenge that we all face, but there is a way to achieve this: praying the Rosary a decade at a time.

The effort to pray the Rosary a decade at a time is explained in chapter, Forty-Fifth Rose: With Reverence, which St. Louis De Montfort dedicated to employing an effective method for the reverent and complete recitation of the Rosary each and every day.

Saint Louis De Montfort first begins by recommending that the Rosary be recited reverently and as much as possible, on our knees with hands joined, clasping the Rosary. Exceptions can be made for those who are: bedridden; travelling; or if infirmity prevents people from kneeling, they can recite it seated or standing.

As to the effective method to successfully complete the entire Rosary each day, St. Louis De Montfort advises the reader to segment the recitation into "three" different times of the day—to which we can add a fourth for the additional Luminous Mysteries introduced to the Church through Saint John Paul II in 2002—each dedicated to one set of the Mysteries.

Saint Louis De Montfort further suggests that if we cannot find the time to pray a "quarter" of the Rosary all at one time, then we should recite a decade, "here and there," so that as he put it, "...[I]n spite of your work and all the calls upon your time, you will have said the whole Rosary before going to bed." (95)

As to how to accomplish this in today's busy world with our hectic schedules imposing upon our time and energy, it really is a matter of rethinking our daily calendar.

If due consideration is given to Rosary, it won't take long to discover that there are several opportune times throughout the day to pray a decade or two, "here and there."

The consideration to pray the entire Rosary can start from the effort of an earlier morning rise for dedicated prayer time, which could be extended to the commute to and from work. 

There may even be opportunities at work—depending on what you do for a living—to add a few decades. Those who make such an effort, can expect a reward from Our Lady as St. Louis De Montfort notes:

Of course, since the soul has its limitations and can only do so much, when we are concentrating on manual work we cannot give our undivided attention to things of the spirit, such as prayer. But when we cannot do otherwise this kind of prayer is not without value in Our Lady's eye's and she rewards our good will more than our external actions. (95)

If you start to take advantage of those five-to-ten minutes throughout the day, you will discover even more time and eventually come to realize that the recitation of the entire Rosary was never an additional two hours to your day, but in lieu of many things that were not really necessary in the first place.

The added benefit of praying the Rosary a decade at a time, is that, it not only begins to develop consistent prayer habits, but it also helps to develop your prayer endurance. The analogy of training for a marathon comes to mind.

Much in the same manner as preparing for a marathon, the daily recitation of the entire Rosary cannot be something you embark on without proper training. As one trains for a marathon by building up one's endurance by running a few kilometres, and increasing that distance over time, so too does praying the Rosary a decade at time, build up your "prayer endurance." Eventually, you will be able to pray many decades completing the Joyful, Luminous, Sorrowful, and Glorious Mysteries so that by the end of your day, before you lay your head down to sleep at night, you will have crossed the "spiritual finish line," and completed the "Marathon of Grace."

The Rosary is such an important prayer, the second most powerful next to the Holy Mass. Its faithful recitation will result in many graces and blessings bestowed upon those who pray it and promote it, as stated in the second and twelfth promises respectively of Fifteen Promises given by Our Lady to Christians who recite the Rosary, "2. I promise my special protection and the greatest graces to all those who shall recite the Rosary," and "12. All those who propagate the Holy Rosary shall be aided by me in their necessities."

There have been many other saints throughout the history of the Catholic Church who have demonstrated a great love for and devotion to Our Lady through the Rosary: the Dominican Father Alan de la Roche, who was given the task by Our Lady of reviving the Confraternity of the Most Holy Rosary, which he began in 1460; the well-known Jesuit, Brother Alphonsus Rodriguez who was known to pray the Rosary with such fervor; we know from the chronicles of Saint Francis of a Franciscan friar who prayed the Rosary so fervently each day, before dinner; Saint Francis de Sales (Bishop and Doctor of the Church) who refused to let exhaustion be an excuse from the complete recitation of the Rosary; Saint Teresa of Calcutta (Mother Teresa); Father Patrick Peyton; and Saint Pio of Pietrelcina (Padre Pio) who prayed thirty-six Rosaries a day.

We also know of Pope Leo XIII, the "Rosary Pope," who wrote many documents promoting the Rosary and encouraging its recitation; in particular the encyclical, Supremi Apostolatus Officio, to which I dedicated a blog post, The Rosary: An Effective Weapon Against the Evils of Society.

In more recent times, we have Saint John Paul II's Apostolic Letter, Rosarium Virginis Mariae, a document that was issued in 2002, not only to promote the recitation of the Rosary and to facilitate a better understanding of its purpose and daily inclusion in our lives, but to also introduce a new, fourth set of mysteries, the Luminous Mysteries.

So significant was this new addition that Saint John Paul II declared October 2002 to October 2003, "The Year of The Rosary," which I also blogged about with my post, Saint John Paul II's Apostolic Letter Rosarium Virginis Mariae.

In addition to the many saints, Our Lady has also encouraged us to pray the Rosary at her apparitions in Fatima and Medjugorje.

There are other resources on the importance and significance of the Rosary and yet with all this—and access to it via the internet for several years—so many Catholics still do not pray the Rosary, and those that do, many do not pray all four Mysteries.

The world would be a much better place if Catholics prayed at least one decade of the Rosary each day; even that would make a difference!

One can only imagine the peace and many blessings bestowed upon the world—not to mention the halting of chastisements upon mankind for participating and promoting evil—if all four sets of Mysteries were prayed, fervently and devoutly, each day.

May many Catholics be inspired to do just that.

My Daily Bread: A Treasure Trove of the Spiritual Life

Book One, The Way of Purification, Part One, Chapter 3, Conversion: A Right Intention in All Things

Living a Spiritual LIfe is not something that is so readily understood. Some may consider going to Mass once a week on Sunday and the recitation of a few prayers as sufficient to live such a life, but there is much more to it than that. Consider the following questions: 

• Have you ever made a resolution to improve your Spiritual Life at Confession, during Mass, at a retreat, during a pilgrimage or some other moment of grace and failed to follow through on it?
• Have you been struggling to give Christ an honest, daily effort in following Him?
• Do you seem to lack a genuine compunction of heart?
• Are you going through spiritual tepidity?
• Do you seek a closer friendship with God?
• Are you finding it difficult to conquer bad habits?
• Would you like to have a true devotion to Jesus?
• Are certain sins exceptionally difficult to overcome?
• Would you like to live a Spiritual Life, but do not know what that entails?
• Do you lack the knowledge and understanding about the spiritual combat, life's daily warfare?

If you have answered "yes" to one or more of these questions, then you may want to seriously consider purchasing a copy of My Daily Bread.

For conscientious Catholics striving to follow Christ with a greater love and fidelity, this book is a treasure trove to draw from; a summary of the Spiritual Life made simple and easy to follow with daily readings, reflections and prayer. 

The book was authored by Rev. Anthony J. Paone, S.J. and was first published in 1954. It is considered a Christian classic that to date has sold over 1 million copies.

So many people have had the opportunity to purchase this book due to the efforts of the Confraternity of the Precious Blood in Brooklyn, New York—originally founded in 1890, and dedicated to supporting the historic Monastery of the Precious Blood in Brooklyn, and the religious sisters who call it home—who are well known for publishing many other pocket devotionals including: My Daily Life, My Imitation of Christ, and My Meditation on the Gospel.

One of the many benefits of making My Daily Bread your prayer companion is the noticeable, lived-experience of a deep interior life. As it states in the Foreword, "This book must be read, not only with the head, but with the heart. We must think and pray. This daily exercise will transform belief into realization, theory into practice."

In addition to better understanding your faults, imperfections, and sins, this book invites each individual to lead a virtuous life and to grow in God's grace; explained like no other book that I have ever read, reflected upon, and prayed about.

My Daily Bread is divided into three books that treat respectively the three ways of the Spiritual Life: Purification, Imitation, and Union. Each book is further divided into various parts that begin with a brief introduction, setting the tone for the many chapters that follow. It is during the chapter readings that each individual is invited to, "listen, think and answer Him."

Whether you are newly converted to the Catholic faith, a daily communicant or somewhere in between, My Daily Bread, is perhaps "the" book to acquire to truly understand and live the Spiritual Life.

The Way of Purification

The Way of Purification is the first stage of the Spiritual Life; a life long task and a daily goal.

Purification is a process whereby we reform what has been deformed in us by sin. It consists of five parts: Conversion, After Conversion, Temptation, Conquering Bad Habits, and Self-Conquest Through Mortification.

The daily effort entails that each individual strive to rid oneself of all serious sin and any predominant venial faults that may lead to mortal sin. By doing so a foundation is laid for the development of virtues, which will be practiced in a more positive manner rather than in opposition to present faults.

To get a sense of the "treasure trove" contained within this book, below is an excerpt from Part One, Conversion, Chapter Three, A Right Intention in All Things:

[Christ] MY CHILD, In all things I want you to have a right intention. This means I want you to have a supernatural purpose in whatever you think, do, or say...

A right intention, however, may have different degrees of perfection. Thus, when you do something simply to please Me, your intention is higher than if you think of your own advantage. Still, whatever be the degree of your right intention, it always seeks to fulfill My Will, and it always brings you a greater good than any intention which seeks only your earthly welfare.

Regardless of feelings, moods, prejudices, or preferences, strive to maintain a right intention at all times...

Do not let life's daily events disturb nor affect you too much. Seek to know My Will and to accept it in all things. With this pure intention, you will have a deep interior peace. This is my gift to those who let Me govern their lives...(6)

The Way of Imitation

This second stage invites the reader to a greater following of Christ and consists of four parts: Following Jesus in Daily LIfe; Virtues Leading Directly to God; Man's Relation With His Neighbour and With Himself; and The Spiritual Combat.

Previously in the first stage, the advancement of virtue occurred by resisting one's faults that the virtues were opposed to. In the second stage, one is lead to rise to a higher degree of union with God by imitating the example which Jesus gave us.

This second level is referred to as the "illuminative way, the way of enlightenment." One is drawn closer to God and comes to understand God more clearly, and appreciate Him more fully.

As in notes in Book Two, "Jesus said, 'I am the Way, the Truth, and the Life...Learn of Me...' Christ's follower must now take his eyes away from himself for longer periods, so that he may concentrate more and more upon his King and Model." (222)

The development of virtue is now aimed at demonstrating a greater love and fidelity to Christ. Here is an excerpt from Part One, Following Jesus in Daily LIfe, Chapter 2, The Divine Teacher:

[Christ] MY CHILD, My grace is richer, deeper, grander, and more glorious than any other possession or achievement on earth. It shows you what is better and more profitable for your eternal success. It strengthens you against all earthly attractions and makes you the true master of your own life...

I speak to different persons in different ways, according to their background, abilities, and efforts. I do not always use words when I speak within your soul. Often My message is received and understood in an instant. In your reading, reflecting, and prayer, I often speak to you. I help you to understand more clearly what you read in books or hear in sermons. The grandest sermon would be just so many words if I did not bless it with My grace. It is I who enable the listeners to understand it, desire it, and live it. (226)

The Way of Union

The third stage consists of three parts: Striving for Closer Union; Union Through the Holy Eucharist; Union Throughout the Day.

At this stage, the follower of Christ is now purified of all serious faults and most of the lesser defects, and after having proven to be unselfish and loyal, there is a longing for a more intimate union with God. 

The follower of Christ strives to give oneself completely to God, which He in due time, generously rewards by raising the soul to the highest spiritual level: The Way of Union.

As it states in Book Three, "The man in this stage of spiritual perfection finds his thoughts turning more frequently and more easily to God. He is constantly aware of God's nearness. His predominant desire in all his activities, is to give more of himself to God, by whatever form of self-sacrifice his daily obligations will permit." (365)

It is during this stage that one experiences a supernatural friendship with God and among all of life's trials and difficulties, Christ's generous followers experience peace and joy, a foretaste of Heaven.

The following is an excerpt from Part One, Striving for Closer Union, Chapter 3, Intimacy with God:

[Christ] MY CHILD, learn to converse with Me as a child talks with its mother. Let there be no barriers between you and Me. Why should you find it easier to talk to human beings than to Me? I know you better than anyone else.

Nowhere will you find the understanding, sympathy, and appreciation which I have. Nobody else is as interested in you as I am. I love you infinitely more than anyone else does.

You are never alone. I am always with you, ready to share your burdens and solve your problems. I walk with you at every step. No human being is capable of giving you the perfect friendship which I offer you. (371) 

The Ideal Standard, Jesus Christ

What the contents of My Daily Bread point to is the ideal standard, Jesus Christ. It is the only standard with which we should measure how we are living our lives and how to better live it; the one standard alone that will stand the test on judgement day.

Jesus gave us His example and teachings to follow; all that remains is for each individual to decide for Christ and follow His example. It doesn't matter how successful you are, because Jesus does not look at this, but rather, He looks at how much effort you put forth: did you give Jesus your honest daily effort to follow Him?

My Daily Bread, details how to do just that, encouraging each follower to, as it notes at the How to Use This Book page, "dream of becoming a better person." (VI)

Who amongst us does not want to become a better person? We can become that better person if we spend time listening to His precious words of wisdom, peace, and joy.

Jesus speaks to us far more often than we listen; He is much closer to us than we realize. We would go far in self-perfection if we, "...[P]laced ourselves at His feet for a few minutes each day, and heard Him tell us how to improve our daily lives." (VI)

Those who sincerely endeavour to remain at His feet each day will experience a time of divine intimacy. As in notes in the book, "Often, between the lines, He will give you a message which is meant for you alone. This will be the grace of that chapter." (VI)

It is through God's grace that we will be shown how to live a better life each day, and be given the strength and the resolve to do so. If we use these graces well, God will grant us even greater ones. Daily we will become more like Christ and less like our old self.

May many strive to follow the ideal standard and live the Spiritual Life.